Taoism Research Paper Example | Topics and Well Written Essays - 1250 words

Taoism - Research Paper ExampleThis paper bequeath innovate the main ideas of Taoism in contrast to Confucianism, and will show how they might be a source of intelligence and inspiration to modern Western life. Taoism Yang Chu, Lao Zi, Zhuang Zi Three central figures may be identified in the birth and proliferation of Taoist thought. These are Yang Chu, Lao Zi, and Zhuang Zi. Yang Chu proposes a very basic form of naturalism. His main remnant is basic to the Taoist view to preserve life and to avoid injury. But Yang Chus way is with what might be called escapism. It is said that Yang Chu retired in the forest to dwell close to the animals who knew nature. A famous relation (Fung 62) says that he refused a calling to be an official precisely because he wanted to preserve his life. A horse does not need more than a few licks of water from a lake to satisfy its thirst. why would one want more than the carolblest abode and a few morsels of food to live? This simplicity advocated by Yang Chu has often been interpreted as selfishness, for he is supposed to have told people to not occur up a single strand of their hair even if it meant they would have a whole kingdom in their hands. But on deeper examination, we find that Yang Chus refusal to join the world is really his way of preserving life. Once we contribute a piece, people will want more and more until we have no more to give until we have no more. Thus, Yang Chu advises against giving up even a single strand of hair (Fung 63). It is through this view that Yang Chu has earned the description, one who despises things and values life. Lao Zi is the sage identified with Taoism primarily because of the Tao te ching, the countersign he is supposed to have composed at the request of a guard asking hum for his legacy before he left society altogether. Unlike Yang Chu, Lao Zi is still concerned with unimaginative life. He does not espouse the escapism of Yang Chu but rather makes sure that in our twenty-four hour period to day living, we still followed the way of Nature by preserving the simplicity of life. To do this, one is encouraged to keep in mind two concepts wei-wu-wei and the principle of yin-yang. The former can be interpreted as doing without doing, while the latter(prenominal) can be emphasized as the harmonious opposition of things. For Lao Zi, to follow the Dao is to let things be, to reach things the way they are. Suffering is caused by our desire to change things or to control events in our lives. As this will never happen, we fall into frustration. To be happy, one must be content and not meddle in the ways of Nature. To go with the stop, so to speak, is the secret to a satisfying life. Thus, wei-wu-wei allows us to be active without affect the natural flow of things. It is not mere passivity, but rather an activity that facilitates the working out of the argument of Nature. We do not do more than what is necessary. Do you work, then step back. The only path to wil d pansy (Lao-Zi, chap. 9). Practice not doing and everything will fall into place (Lao Zi, chap. 3). The water symbol of the Dao is central to their philosophy. It literally goes with the flow and does not rise above itself, yet it is a very powerful element. Water is soft, yet it overcomes the operose as the river polishes the stones where it